St. John's UCC

While I’m on the road in Germany please enjoy the travel log of our designated conference minister, Dr. Don. He wrote this about a stint to Houston in January.

Blessings, Rev. Daniel Haas

Praying for Christian Unity

Rev. Jasmine Quinerly, Houston Association Minister, Rev. Daniel Haas, St. John’s UCC, Rosenberg, TX and Rev. Dr. Don Longbottom, SCC Designated Conference Minister at the Ecumenical Service for Christian Unity, Christ Cathedral, Houston, TX on Jan 18, 2017 at 5:03pm PST

It seems like I am getting to Houston a lot lately. Sunday before last I had the privilege of preaching the morning service at First Congregational and then staying around for the evening meeting of the Houston Association Board of Directors. All I can say about that meeting was that it conflicted with the Cowboys playing Green Bay, thus showing my level of commitment to all things ecclesiastical. Do you know as Dallas was losing, they laughed at me? Apparently, the brethren in Houston don’t realize that the top of Cowboy Stadium is open so that God can watch.

Wednesday found me back in Houston for the Ecumenical Service for Christian Unity held at Christ Cathedral downtown. Prior to the service, I was able to meet with several of our local clergy. It was all valuable. Friday, I visited a couple of clergy in New Braunfels prior to attending the Slumber Falls Camp Council meeting led by our new Camp Director Jeremy Albers. Saturday found me once again in Houston where I attended an evangelism workshop led by our own Ron Trimmer. Ron did a fine job. He has an easy charm and a down-home demeanor that belies a very sharp and effective practitioner. Sadly, I was not able to get back to Austin for the march in the Capitol but did what I could from Houston. I stayed the night in Houston with my former CPE Supervisor who did the best he could with what he had to work with. Tom is married to a delightful woman named Linda who has a Native American heritage and a fascinating story to tell.

Sunday morning, I was able to attend Grace UCC in Houston where David Pantermuehl is the pastor. The service was both poignant and powerful at the same time. David has a way of weaving a sense of family throughout the service while retaining relevancy to the great issues of our time. Grace is one of the few churches I have attended anywhere that is truly multi-ethnic. We are fortunate to have such leaders in the Conference.

I listened to Green Bay being annihilated as I drove home… so sad! When you laugh at the Conference Minister’s team, need I mention America’s Team, well… Karma, baby. 🙂

Dr. Don

As a pastor in the United Church of Christ I firmly stand with our Catholic, Lutheran, Methodist, Disciples, and other ecumenical partners and signed with more than 2,000 religious leaders a letter supporting refugee resettlement. It reads in part: “Together, representing our various faiths, we decry derogatory language that has been used about Middle Eastern refugees and our Muslim friends and neighbors. Inflammatory rhetoric has no place in our response to this humanitarian crisis.”

How we invoke our faith in response to the refugee crisis says a lot about how we see God. In their book “America’s Four Gods” Froese & Bader make the basic assumption that there are four different ways we approach the sacred. I invite you to explore your own heart in light of these four perspectives with regard to the refugee question:

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” (John 13:34)
This represents what Froese & Bader would call the “Benevolent God”. God wants us to help our neighbor, to welcome the stranger, to be nice and kind to one another. This implies respect and openness regardless of national origin, faith background, or any other division that the human mind might conjure up.

“Then I will draw near to you for judgment; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow and the orphan, against those who thrust aside the alien, and do not fear me, says the Lord of hosts.” (Malachi 3:5)
This represents what Froese & Bader call the “Critical God”. We have to take care of the least fortunate or else…! There is a divine consequence that will come upon us on the Day of Lord if we do not live in accordance with God’s will. So you better take care of refugees or God will be mad at you.

“On that day they read from the book of Moses in the hearing of the people; and in it was found written that no Ammonite or Moabite should ever enter the assembly of God, because they did not meet the Israelites with bread and water, but hired Balaam against them to curse them.” (Nehemiah 13:1-2)
This represents what Froese & Bader call the “Authoritative God”. Those people from foreign lands and of foreign faiths are dangerous. Remember how they attacked us in the past? It can surely not be safe to have them come here now. We have to be vigilant and protect our own. God does not want us to house people that have a bad track record.

“What are human beings that you are mindful of them, mortals that you care for them?” (Psalm 8:4)
This represents what Froese & Bader call the “Distant God”. So, there are few hundred people stuck at American airports right now. What’s the big deal? Tens of thousands die every year from starvation. Thousands more die in wars around the world. If God really wanted to change that, God probably could. Certainly those problems are way too big for me little minion to solve. There is nothing I can do about it and God doesn’t seem to care much either.

Of course, these are caricatures that do not exist in the pure form that I made up here. But they give you an idea that words represent ideas. And it is clear that our response to the refugee crisis is also a response to God’s call. Maybe you want to take “The God Test” and find out what you say about God and how that shapes your response to the refugee crisis.

From Tapestry of Faith by the Unitarian Universalist Association:

Once upon a time, there was a small village on the edge of a river. Life in the village was busy. There were people growing food and people teaching the children to make blankets and people making meals.

One day a villager took a break from harvesting food and noticed a baby floating down the river toward the village. She couldn’t believe her eyes! She heard crying in the distance and looked downstream to see that two babies had already floated by the village. She looked around at the other villagers working nearby. “Does anyone else see that baby?” she asked.

One villager heard the woman, but continued working. “Yes!” yelled a man who had been making soup.

“Oh, this is terrible!” A woman who had been building a campfire shouted, “Look, there are even more upstream!” Indeed, there were three more babies coming around the bend.

“How long have these babies been floating by?” asked another villager. No one knew for sure, but some people thought they might have seen something in the river earlier. They were busy at the time and did not have time to investigate.

They quickly organized themselves to rescue the babies. Watchtowers were built on both sides of the shore and swimmers were coordinated to maintain shifts of rescue teams that maintained 24-hour surveillance of the river. Ziplines with baskets attached were stretched across the river to get even more babies to safety quickly.

The number of babies floating down the river only seemed to increase. The villagers built orphanages and they taught even more children to make blankets and they increased the amount of food they grew to keep the babies housed, warm and fed. Life in the village carried on.

Then one day at a meeting of the Village Council, a villager asked, “But where are all these babies coming from?”

“No one knows,” said another villager. “But I say we organize a team to go upstream and find how who’s throwing these babies in the river.”

Not everyone was in agreement. “But we need people to help us pull the babies out of the river,” said one villager. “That’s right!” said another villager. “And who will be here to cook for them and look after them if a bunch of people go upstream?”

The Council chose to let the village decide. If you were a villager, what would your vote be? Do you send a team upstream?

As a pastor I usually only get to attend church when I am on vacation. But last Sunday I was lucky because Pinecrest Presbyterian Church in Houston hosted a Martin Luther King Jr. Day Service. There is no better way to commemorate this anniversary than worshiping in a black church. But I must admit that I became uncomfortable on two occasions:

First, when the service starts the sanctuary is about half full. About thirty minutes into this two hour service, it is packed. Part of the crowd that comes late is a huge white man: tall and strong, a true Viking type. In most situations I would not notice him much but he stands out because he comes late, he comes all by himself, and he just does not fit in. I find myself conducting racial profiling. I keep watching him for a few minutes. Is he going to be like the crazy person who killed the worshipers at Mother Emmanuel AME church in Charleston? Am I the only one thinking and feeling this way? And what would it feel like to worship with this fear every Sunday?

Second, as the service continues and I eventually overcome my wrong suspicions that are based on outward appearance. The music is really energetic. Everybody jumps up and claps their hands for a song of joy. I just go with the flow of the moment and pick up my son and put him on my shoulders, bouncing up and down to the rhythm. And again it strikes me. Now I am that white man. Or actually the little white boy above them all, tall and higher than everyone else. My poor little son has no idea but in my mind, in that moment he was white privilege incorporated. I dance him down without making a scene and make sure to blend in better.

A band comes up to lead us in “Let it shine! Let it shine!”. We are asked to use the flashlights of our cell phones. So once I have permission to play with my phone during church I cannot resist to check my emails. I come about the invitation to be on stage at the 4th Annual Ecumenical Prayer Service during the Week of Prayer for Christian Unity. Of course I say yes, since I have been on their planning committee for years. This year I was even able to secure the participation of our UCC Conference Minister. And here it strikes me. This is where God calls me to action in the spirit of Martin Luther King Junior: We are two white men. That does totally not represent what this evening or the United Church of Christ are all about. So I decide to step back and invite our Association Minister to be on stage, a black woman. This is what the people of God look and act like in truth and in spirit.

The service continues and I finally put my phone away. A high school student reads the “I have a dream” speech. I have loved this piece since I went to high school in Germany. As a matter of fact it may be one of the main reasons I fell in love with the USA. MLK’s speech truly represents America at its best. The way this young man recites it, sends shivers down my spine.

I hope you had a similarly meaningful experience this MLK weekend. And if you want to expand on it please make sure to join Houston denominational leaders from across the city for an evening of music, worship and prayer as ecumenical groups gather to pray for Christian Unity in Houston and around the world. It happens Wednesday, January 18, 2017 6:30 PM, hosted by Christ Church Cathedral, 1117 Texas Ave, Houston TX 77002.

When we gather for worship at St. John’s United Church of Christ the form changes all the time. Sometimes the choir will put on a cantata or we have will guest musicians come in. Sometimes we keep the kids in the sanctuary and have some extra fun. Sometimes we mix different languages. Finally the order of worship is radically transformed on the first Sunday of every month for Holy Communion.

There is no right or wrong way to worship. Styles and orders evolve, and ours comes from a unique set of historic connections. Over the next few weeks we will explore the elements of our worship service. The adult Sunday School class will touch on lessons that speak to the focus that we are going to practice any given Sunday during worship. This is an experience in blowing things out of proportion.

On January 15 our theme will be “Praise the Lord!” The Sunday School will work on lessons around Doxology and Praise. Then follows a so-called “contemporary service”. No bulletin. Songs projected on the wall and no liturgy. It’s gonna start with a long period of upbeat worship and praise. There will be prayers and a biblical message but the main focus is on praise.

On January 22 we will be back to bulletin and an almost normal service. The theme “I believe” sends the Sunday School into the ancient creeds of the church. In traditional worship the creeds were the response to the sermon, the congregation’s assent to God’s spoken Word. Since this Sunday is also our election of church officers, we will especially focus on the priesthood of all believers that is so central to our Protestant faith.

On January 29 we will unearth a thing that we tend to shove to the side: Looking at our sinful nature. The Message is: “You are forgiven” But forgiveness can only be received after the confession of sin. We limit this practice to communion Sunday. In traditional worship this is how every service starts: Humbling yourself and allowing God to pick you back up. Sunday School will focus on the sacraments that are signs of forgiveness and restoration.

On February 5 I will be leading Confirmation Camp at Slumber Falls. The Rev. Jennifer Veres-Schrecengost has agreed to come back and lead this service focused on Holy Communion.

On February 12 I will be visiting family in Germany. The Rev. Marilyn Fiddmont will focus on stewardship and giving. The worship element to highlight is obviously the offering.

On February 19 our theme is “Be blessed”. This is about receiving and being a blessing. For Sunday school it’s about the Benediction.
When we step into worship, we don’t walk into a place that we own. Most of it may feel familiar, but when we dig deeper into different parts of the service we are drawn into a much richer reality. Let us grow over the next few weeks as we stretch our hearts and minds in worship.

This is the Nativity Play Rev. Haas wrote for Christmas Eve 2016. It leans heavily on Dr. Seuss’s “Oh, the Places You’ll Go!”. There are two dialoguing shepherds. Children can be invited to join as little shepherd helpers. [SLIDE] marks the cues for a new page from the Dr. Seuss book. Merry Christmas!

Grinch:
“Howdy everyone. So here we have baby Jesus lying in a manger. You may wonder who I am. I am one of the shepherds. My name is Grinch. Mary and Joseph are busy at the tax office. You know, that’s why they had to make the trip here to Bethlehem.

Horton:
“And I am Horton. I am a shepherd as well. So Grinch and I, the two of us get to babysit today. But that is a lot of work. So can we please have all the kids come up as shepherds to help us watch the child?”

Grinch:
“Jesus of Nazareth, you are just a little baby boy. You better think small and stay close to your home town. Everybody will call you Jesus of Nazareth all your life anyway.”

Horton:
“Well, I found this book of ancient wisdom here and it says something else:
[SLIDE] Congratulations! Today is your day. You’re off to Great Places! You’re off and away!
[SLIDE] You have brains in your head. You have feet in your shoes. You can steer yourself any direction you choose. You’re on your own. And you know what you know. And YOU are the guy who’ll decide where to go.”

Grinch:
“But look at this little town of Bethlehem. They didn’t even have a decent room for your family. You’d better stayed home. That’s what we shepherds do. We stay out in the fields, where we belong.”

Horton:
“That’s true. As you make your way through Bethlehem…
[SLIDE] You’ll look up and down streets. Look ’em over with care. About some you will say, “I don’t choose to go there.” With your head full of brains and your shoes full of feet, you’re too smart to go down any not-so-good street. And you may not find any you’ll want to go down. In that case, of course, you’ll head straight out of town.
Then you get to where we work, the fields and pastures.
[SLIDE] It’s opener there in the wide open air.

Grinch:
“Let me tell you one thing baby Jesus: Always make sure you have an extra pair of dry socks. When you work out there like we do your feet can kill you. Always stay on dry land.”

Horton:
“Oh, Grinch, you know how kids are. He probably won’t listen to us wise shepherds. He’ll probably end up hanging around at the beaches of the Sea of Galilee. That’s what all the young folk do these days. And Jesus
[SLIDE] But on you will go though the weather be foul. On you will go though your enemies prowl. On you will go though the Hakken-Kraks howl. Onward up many a frightening creek, though your arms may get sore and your sneakers may leak.
But then again: The angel said you are the Son of God. So, who knows, maybe you’ll still a storm and walk on water someday.”

Grinch:
“Listen up little fella. The angel said you’re special. Don’t flatter yourself. And be especially careful when you go to the big city. In Jerusalem people will throw you a parade like you’re a king, but a few days later they’ll drop you like a hot potato.”

Horton:
“Oh, Grinch, please don’t you always be so negative.
[SLIDE] Out there things can happen and frequently do to people as brainy and footsy as you. And then things start to happen, don’t worry. Don’t stew. Just go right along. You’ll start happening too.

Grinch:
“Hey kids, I see Mary and Joseph are coming back. It’s time for you to get lost. I don’t want them to see you with all your germs around the precious little one.”

Horton:
“Oh, Grinch, please, be nice for a change. Our little shepherd helpers have learned an important lesson today. This baby is special and off to great places. And you know what? He sends us out to follow in his footsteps.
[SLIDE] Congratulations, little shepherd! Today is your day. You’re off to Great Places! You’re off and away!
And the little shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Please join us at St. John’s UCC on Christmas Eve at 6pm.
Two shepherds named Grinch and Horton will tell baby Jesus about “Oh, the Places You’ll Go!”
The service will conclude with a Silent Night Candle-lighting.
Merry Christmas to one and all!

Christmas is a highly political story. Remember what triggered Joseph and Mary to go to Bethlehem? – The Roman Emperor had ordered a census so that he could tax all his subjects in their hometown. Herod was a satellite king for the Roman Empire. He governed the Roman province called Syria around the time Jesus was born. The gospel of Matthew tells the story that when Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Baby Jesus escaped as a refugee to Egypt. As a grownup he was eventually arrested and crucified. The sign on his cross said what the wise man had been proclaiming at his Birth “Jesus of Nazareth, King of the Jews”.

The mighty Roman Empire was afraid of a babe in a manger because people saw him as the king. As a consequence oppression only got harsher. Innocent infants were murdered. Today we call these acts terrorism. Terrorists want to spread terror. That is not the bomb or the killing itself but it is that feeling of not being safe in situations where you are actually supposed to be safe. A baby in crib, like Jesus in his manger is supposed to be safe.

Unfortunately terror never stops. Just over the last 48 hours we have seen events that question a decent sense of safety and security. The Russian ambassador to Turkey was shot to death in an art-gallery opening a photo exhibit. 12 people were killed by a truck plowing through the crowds at a Berlin Christmas Market. Places of art and entertainment are supposed to be fun and safe. That is what terror does: Bringing fear to places where it does not belong.

Christmas is a highly political story. There is much to fear in the world. Some things have always been scary. Other terrors are brought upon the innocent on purpose. But the Christmas story also contains the answer to the fear of terror. It is the proclamation of the angel in the Gospel of Luke: “Do not be afraid!” That is not only an emotional comfort like “Don’t feel bad.’ It is a profound call to resist the temptation of being terrorized. Baby Jesus will not die today! Working for peace in Syria still makes sense! Creating community in the city is still a beautiful thing! Do not be afraid!

I know a good deal when I see one. Today I want to share a well kept secret with you. It costs $76.44 per member per month to run our congregation. That is if the 2017 proposed budget finds approval on Sunday. Now, obviously not all members contribute. Those who do give, give a lot more. Then there are quite a few non-members who give very generously. $76.44 is just an average that is more the exception than the rule, but it is a good reference point. As I look at out family budget at home, $76.44 is roughly what we pay for our monthly water bill. So the church costs as much as your water at home. What do you get for that? Browsing through our proposed budget for Sunday I find a lot of value:

– The church keeps up a cemetery that is available to you and your loved ones at a low cost.
– We support three musical professionals who provide choir leadership and instrumental accompaniment, as well as concert series.
– Youth get instructed in the Christian faith in a year-long confirmation class.
– We provide meeting spaces not only for worship and education, but private parties, community events, and social groups.
– Your children and grandchildren get to participate in children’s church, vacation bible school, and seasonal programs at no extra cost.
– You get to join Bible Studies, and special devotional and service opportunities.
– Pastoral care is available to the home-bound and hospitalized, and those dealing with loss, or those fixin’ to get married.
– Our church office is open every weekday to provide the communication and coordination that we need in order to do God’s work together.
– If you want to be a delegate to regional and national gatherings of our denomination, we will pay your travel so we stay well connected and resourced.
– In all we do we worship God, not only that one hour on Sunday morning but literally 24/7 in various missions and ministries.

Now, I am a theologian, not a mathematician. But in my humble opinion we offer all this and much more in a very cost-efficient manner. Don’t get me wrong, I really appreciate that I have safe and reliable water at home. But I do think the church offers more bang for the buck.

SEE SANTA ON SATURDAY, December 10, between 9 am and 12 noon. Bring your children, grandchildren, and neighbors for a morning of Christmas crafts, games, and music. Women in the Guild are planning special activities. Everyone can enjoy the party! JoAnn and Don Meyer have spoken to Santa and he is coming to St. John’s! Come and take free pictures with Santa, December 10! Please RSVP to the church office (281-342-5159).