Author: rev

Listen to last Sunday’s sermon here:

October 14th 2017 marks the tenth anniversary of my ordination to Christian ministry. I have served full time for fourteen years, but in Germany ordination is not granted until a few years into your ministry. How is an ordained person different from a non-ordained person? As far as God is concerned there is no difference because every Christian is a priest to the LORD. Ordination is a promise that professionals make to the church. For my tradition it is summarized in the Ordained Minister’s Code. It has wonderful guidelines for ministry and life in general:

The Ordained Ministry
I believe that God calls the whole Church and every member to participate in and extend the ministry of Jesus Christ; that the privilege of witnessing to the gospel in Church and society belongs to every baptized Christian; that God empowers the ministry of the Church and its members by the Holy Spirit; that the Church nurtures faith, evokes gifts, and equips its members for service; and that God calls certain of the Church’s members to various forms of ministry in and on behalf of the church.
I have been called by God to be a minister of the Lord Jesus Christ and ordained by the United Church of Christ to preach and teach the gospel, to administer the sacraments and rites of the Church, and to exercise pastoral care and leadership.
I will seek to witness to the ministry of Jesus Christ.
I will preach and teach the gospel without fear or favor. I will speak the truth in love.
I will administer the sacraments and rites of the Church with integrity.
I will diligently perform the work of ministry which I have agreed to perform.

Partnership in Ministry
I will nurture and offer my gifts for ministry to the Church. I will seek to call forth and nurture the gifts of others in the Church and join their gifts with mine for the sake of the mission of Jesus Christ and the health of the Church.
I will seek to understand, support and interpret the diverse ministries of the Church and its members as carried out throughout the world. I will stand with those who risk personal well being because of actions taken in response to their Christian convictions.
I will work cooperatively and collegially with those whom I serve in the particular ministry to which I have been called.
I will stand in a supportive relationship with my colleagues in ordained, commissioned, and licensed ministry, offering and receiving counsel and support in times of need.
I will be an advocate for fair standards of compensation for all ordained and lay employees of the church, particularly in the place where I serve.
I will be a responsible participant in the life and work of my Association, Conference, and the United Church of Christ.
I will be a responsible representative of the Church Universal and participate in those activities which strengthen its unity, witness and mission.I will seek the counsel of the Conference or Association Minister or the Association Committee on the Ministry should divisive tensions threaten my relationship with those with whom I minister.

The Ethics of Ministry
I will regard all persons with equal respect and concern and undertake to minister impartially.
I will honor all confidences shared with me.
I will not use my position, power, or authority to exploit any person.
I will not use my position for personal financial gain, nor will I misuse the finances of the institution which I serve.
I will not perform pastoral services within a parish or for a member of a parish without the consent of the pastor of that parish.
I will deal honorably with the record of my predecessor and successor.
I will not, upon my termination and departure from a ministry position, interfere with nor intrude upon the ministry of my successor.

Growth in Ministry
I will encourage and participate in the regular evaluation of my ministry.
I will seek to grow in faith, knowledge and the practice of ministry through intentional continuing education, study and devotional life.
I will cooperate with my Association in the periodic review of my ordained ministerial standing.

Commitments to Self and Family
I will live a life which honors my commitments to my family.
I will honor my need for time for physical and spiritual renewal, recreation and vacation.
I will honor my family’s need for privacy and time together.
I will be a responsible steward of my personal and family finances. I will honor and accept responsibility for all debts which I incur.
I will attend to my physical well being and avoid abusive behaviors and abusive use of substances.

Relying on the grace of God, I will lead a life worthy of the calling to which I have been called.

In October the Rev. Haas will lead a special Sunday School Series highlighting the lasting impact the Reformation has on our lives today. On four Sunday mornings, October 1st, 8th, 15th, and 29th at 9:00 am we will explore radical changes in the way we think about God, Salvation, the Bible, Sin, Predestination, Saints and Sinners. Martin Luther started fundamental reforms by publishing his 95 theses on October 31st, 1517.

If you are able to read your Bible today, thank this medieval monk. Luther popularized the idea that the church should speak the language of the people. No more Latin Mass, no more Bible that only the learned priest can read, but local language for local people. As a matter of fact Luther valued the Bible so much that he declared “sola scriptura”, only the scriptures are the guiding norm for our faith life. He was up against a church hierarchy that took itself way to serious.

One would think that we have learned that lesson. Unfortunately not so. Pew Research just published a study showing that 52% of US Protestants say, “Christians should look both to the Bible and to the church’s official teachings” in order to find God’s truth. The church is overrated once again.

There is a lot of work left to do after 500 years of teaching a theology that values God’s ways more than human ways. Luther clarified the biblical message of salvation very poignantly by distilling it it to the simple fact that we are saved “sola fide”, by faith alone. Yet Pew Research also found that the same 52% of US Protestants say, “both good deeds and faith are needed to get into heaven”.

Please join us those Sunday mornings. No registration is required, no prior knowledge is necessary. You don’t have to commit to anything beyond these four sessions. Because one thing should be clear: There is nothing you could possibly do to earn a place a heaven.

“I’m single-minded in pursuit of you; don’t let me miss the road signs you’ve posted. (Psalm 119:10, The Message)

When you are texting while driving you are 23 times more likely to cause an accident. While some people may be natural multi-taskers, driving requires single-minded focus. That’s why Texas has a new law in place now that bans texting while driving. Sometimes people just need to be reminded to focus.

God has the same problem. Sometimes we miss the road signs God has posted. We get distracted and lose focus. That is true for individuals as they get busy with work and family. The same is also true for the church itself. Sometimes we lose focus. When I browse the websites of the bigger churches in our area I find one thing they have in common. They all have one clear and precise focus. One is all about music. Another is all about changing your life. A third is all about enjoying yourself on Sunday mornings.

What we can learn from that is pretty simple: “Do one thing and do it well!” When you are driving, do just that. When you are focusing on your spiritual life, pay attention to where God is calling you. The church cannot be everything for everybody. Your spiritual life needs a focus. But please remember: There are other drivers sharing the road. They have different goals, they drive different makes, models, and colors. Every journey is different and that is okay. Just make sure that you are intentionally focused in single-minded pursuit of where God is calling you.

In an effort to keep our friends and members safe this weekend, we decided to cancel our Sunday Worship Service for August 27th. Earlier this month we trained our Vacation Bible School Children to be God’s Heroes. During last year’s Memorial Day Flood we came out as heroes to help flooded neighbors and church members. We even supported our sister church in Cypress whose sanctuary was under water. Now, Harvey seems to be turning into another flood event of similar if not bigger proportions. Keep your loved ones safe this weekend and stay high and dry. Our congregation has been checking on people whose homes were affected last year and everybody is doing okay for now. Please keep everyone along the golf coast in your prayers and follow the official updates:
National Weather Service Houston/Galveston TX
Fort Bend County Office of Emergency Management
St. John’s United Church of Christ

What makes a super hero? Well, at Vacation Bible School we have 35 super heroes descending on the church all week. They all come with their unique super powers. What makes them super is that God calls them to extraordinary things. They learn more about biblical super heroes like David who has heart, like Abigail who has courage, and like Jesus who inspires wisdom and hope and gives the power of the Holy Spirit.

I am a huge fan of the Big Bang Theory, both the TV show and the actual theory. On the TV show Dr. Sheldon Cooper is a theoretical physicist who at times has to deal with his Bible-thumping mother from Texas. Sheldon’s mom represents a character that only exists in pockets of American society that in many ways disconnect from contemporary discourse. No, creationism, young Earth theory, intelligent design or whatever name people may give their brainchild is not based on Biblical theology or scientific reality.

As a theologian I am most interested in how people approach the Bible and I guess that is really at the core of the creationism debate. Let me be clear: The Bible is not a handbook! It does not tell you how to live your life. It does not tell you how the world came to be and it most certainly does not replace scientific research and study. When you want to find out how the universe came to be, you should ask Dr. Sheldon Cooper and not his mother.

Let’s start in the beginning: “In the beginning when God created the heavens and the earth,” (Genesis 1:1 NRSV). Of course, children take this literally and I cannot blame them. I did as an eight-year-old. I also had a He-Man action figure that could literally fly. The story of the seven days of creation to a child may well be about how the world came to be. But as critical thinking evolves in our brains it should be the latest in adolescence that we leave our childish thinking behind, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.” (1 Corinthians 13:11 NRSV).

Hopefully our youth get a decent Christian education that enlightens them that the Bible is not one book but rather a library of all kinds of literary products that has evolved over 1,000 years in three different languages on two different continents. The seven day narrative at the beginning was written by priests during the Babylonian exile in the 6th century BCE. The narrative has a very clear purpose: Its climax is to set aside the seventh day as a Sabbath to God. Or in modern English: Pastors are telling their flock to go to church on Sunday.

Priests are really good at doing religious stuff. Scientists are really good and doing scientific stuff. They can talk to each and find differences and similarities in their respective fields. After all modern science is a brainchild of middle age scholasticism. But the truth is that God wants us to be experts in our field and respect other experts in their fields, “Let every man abide in the same vocation wherein he was called.” (1 Corinthians 7:20 GNV). An argumentative shortcut does not do justice to either Biblical theology or scientific reality.

“I am the way and the truth.” (John 14:6)

Cisco and her dog are now certified as a therapy team. That means our church council member and her dog can go to pretty much any facility and allow students, residents, and patients to experience the healing interaction with a calm animal companion. They get to pet the dog and feel the comfort that comes with that. In clinical environments it is important for people to stay connected to their outside “normal life” reality. Residents may miss their pets. So a therapy dog can bring familiarity, allow touch and connection or bring back childhood memories.

The love that a dog provides is great. I am just learning that myself with our new puppy at home. It only makes sense that our church’s Family Ministry has now invited Cisco and Emmett to join us when we bring communion to the residents in various local care facilities.

You may wonder what does a therapy dog have to do with holy communion?
Quite truthfully: Everything!
Communion is all about love:
– The love of God entering our bodies represented in bread and wine.
– Our love for one another by sharing this time and place together.

When Jesus says he is the way and the truth that connects us with God and one another, there is a direct link to Cisco’s therapy dog. His name is Emmett, which in Hebrew is spelled אמת and means TRUTH!

Joey was about two years old when he came to the childcare center at St. John’s United Church of Christ. He was malnourished and Rae Harborth and her team played a vital role in providing a safe and nourishing environment for him.

Joey is 45 years old now and according to his sister, “he is blessed and highly favored and doing real good!” We at St. John’s United Church of Christ respect the family’s desire to remain out of the public’s eye.

Over 51,000 people on Facebook alone and many more through TV and newspaper helped us track Joey down. St. John’s United Church of Christ wants to thank all of y’all for your leads, your prayers, and your concerns.

From Rev. Jeremy Albers

For the 4th of July break between camps, I decided not to do a mad dash to the Dallas-Fort Worth area to see family and friends. Since the move in May, I have been in summer camp mode and Annual Meeting mode. Needless to say, many items around the house were put on the back burner, leaving mounds of boxes and other items around and about and my potted plants did not make the “To Do List,” until this weekend.

Shifting focus to the outdoors has been therapeutic for me since I was a young kid. I spent hours in the backyard designing, creating, and building flowerbeds and living art. Retired women in the church also shared this love of gardening and connecting through nature. They would give me plants from their yard to plant at the parsonage. All I had to do was help them clean out their beds, weed, and thin their plants. As a twelve year old, I thought this was a deal! I got free plants out of it.

Over the years, the back yard of the parsonage continued to grow, change, and mature. Being present in this backyard was healing and restorative. My parents and I could not help but see the people behind the plants. Our yard became a symbol of the love, community, and presence of many people in our congregation. When my father finally accepted a call to a different church, it was everything that I could do not to want to dig up the entire backyard, which would have been a near impossible task for me, and move them all with me. So many of the people were no longer with us but remained in spirit in that parsonage back yard.

Walking around Slumber Falls Camp, I get that same sense of love, community, and presence. While not all of these sensations come from plants, I can feel it in the buildings, spaces, and friendships that form lasting relationships. Working on the director’s house this holiday and moving rocks, sticks, and other brush, I was reminded of an old German proverb, as is the gardener, so is the garden. With the completion of the new pool, the building of the new Bruce Cabin, road and parking lot resurfacing, and the cleaning up of the camp, I am excited and filled with an awe of how Slumber Falls will continue to serve the campers, participants, and congregations in the future. I am looking forward to seeing how the camp will transform to stay relevant to our churches. I am energized in the thought of new relationships and connections to this place that is a reflection of the church – past, present, and future. How will this garden we call Slumber Falls be shaped, as we, the God bearers unto this world, tend and care for this ministry? May our ministries enhance our witness to the gospel message and be a reflection of God’s light, love, and joy in the world.

Peace,

Jeremy